Pylos (Grèce) :new findings from warrior's tomb
Part.2
History revealed through remarkable rings
The discovery of four gold signet rings bearing highly detailed Minoan iconography offers one of the best examples of this Mycenaean-Minoan cultural transfer and paints a more vivid picture of early Greek society, the researchers say.
The rings — three of which the researchers are unveiling for the first time on Oct. 6 — are crafted from multiple sheets of gold and feature iconographical references seen elsewhere in Minoan art and religious culture.
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The first ring, revealed after the excavation's completion last fall, shows a scene of a bull leaping — reminiscent of contests in which toreadors would literally leap over bulls in a show of sport and athletic prowess — a common motif seen in Minoan imagery.
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The second ring, the second largest gold signet ring known in the Aegean world, shows five elaborately dressed female figures gathered by a seaside shrine.
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A third ring depicts a female figure, thought to be a goddess, holding a staff and flanked by two birds atop a mountain glen.
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The final ring shows a woman presenting a bull's horn offering to a goddess holding a mirror and seated on a high-backed throne atop of which is perched a bird.
Cultural meanings aside, the rings themselves are a remarkable find simply for the elaborate attention to detail and artisan workmanship, say Stocker and Davis.
"They’re carving these before the microscope and electric tools," marveled Stocker. "This is exquisite workmanship for something so tiny and old and really shows the skill of Minoan craftsmen."
"It shows a level of superb craftsmanship that just isn’t found on these other rings," said Davis, referring to the rings of Minos and Nestor, long the subjects of intense scrutiny by experts who question their authenticities, in part, due to the high level of detail on them.
But the discovery of the Minoan-style rings in a Mycenaean warrior's grave further left the research team scratching their heads: Did the Mycenaeans understand what they were taking from the Minoans and the concepts behind the iconography?
After a year of careful examination of the grave’s artifacts, Davis and Stocker now say yes.
"People have suggested that the findings in the grave are treasure, like Blackbeard's treasure, that was just buried along with the dead as impressive contraband," said Davis. "We think that already in this period the people on the mainland already understood much of the religious iconography on these rings, and they were already buying into religious concepts on the island of Crete."
"This isn't just loot," he added. "It may be loot, but they're specifically selecting loot that transmits messages that are understandable to them."
"They’re not just going there and robbing a jewelry store," echoed Stocker. "They're thinking about it and selecting specific items for inclusion in the burial."
The researchers point to other items in the grave that reference religious and cultural motifs seen both in the rings and Minoan imagery.
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A mirror found above the Griffin Warrior's legs may relate to the fourth ring, in which a seated goddess is portrayed holding a mirror. The mirror's placement in the grave, the researchers theorize, suggest that it holds special significance to the Mycenaeans while the presence of a half-dozen combs suggest a ritual practice of hair-combing before battle.
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The bull, a sacred symbol to the Minoans, can also be seen in Mycenaean imagery. In the third ring, a goddess is featured holding a horned staff while the fourth ring shows an offering to the goddess of a bull's horn. The bull is also featured in the first ring, suggesting the horns may have come from a ritualistic slaughtering following a bull-leaping event. Stocker and Davis say it is no coincidence that the Griffin Warrior was found buried with a bronze bull's head staff capped by prominent horns, which were likely a symbol of his power and authority.
One of six ivory combs found within the warrior's tomb.
A snapshot captured in time
These associations and more, which the researchers plan to further explore in upcoming publications, promise to open new doors into the understanding of the nascent Mycenaean belief system at a transitional time when Minoan works first began to gain importance on the Greek mainland, Davis and Stocker say.
"What this allows us to do gets us beyond just thinking in terms of mere borrowing of prestige items or items to show off for display," explained Davis. "This starts to get us into an understanding of actual beliefs and ideas and an ideology that existed in this time of the formation of the Mycenaean civilization, which is very difficult to get at."
That difficulty is often compounded by the Mycenaeans' practice of group burials for elite members of society. While other grave excavations in Mycenae have yielded even more remarkable riches, the presence of multiple corpses in those graves makes it difficult to determine what items were buried with each individual and why.
The Griffin Warrior's tomb contains just one skeleton, which researchers say allows them to form a better picture of who he was, why these specific items were selected to accompany him on his journey to the underworld and what those discoveries reveal about the dawn of European civilization.
"We have a snapshot here, captured in time, with the objects as they were placed around this guy," said Davis. "We can look at this not from an outside perspective, but from an insider's perspective and imagine why and how they chose to place them in the grave."